Onward: Engaging the Culture Without Losing the Gospel, by Russell Moore
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Onward: Engaging the Culture Without Losing the Gospel, by Russell Moore
Free PDF Ebook Online Onward: Engaging the Culture Without Losing the Gospel, by Russell Moore
Keep Christianity Strange
As the culture changes all around us, it is no longer possible to pretend that we are a moral majority. That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling down on the status quo nor a pullback into isolation. Instead we need a church that speaks to social and political issues with a bigger vision in mind: that of the Gospel of Jesus Christ.
As Christianity seems increasingly strange and even subversive to our culture, we have the opportunity to reclaim the freakishness of the Gospel, which is what gives it its power in the first place. We seek the kingdom of God before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.
The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him onward to the future.
Onward: Engaging the Culture Without Losing the Gospel, by Russell Moore- Amazon Sales Rank: #7353 in Audible
- Published on: 2015-09-10
- Format: Unabridged
- Original language: English
- Running time: 644 minutes
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87 of 90 people found the following review helpful. Rambling thoughts, provoked by this excellent book. By Gardener&Reviewer I got a letter in the mail today, from a "Christian organization." They were offering me a CD of a new talk that their founder had delivered. The subject was emblazoned on the envelope- "Addressing Today's Moral Slide."I tossed it directly in the trash, annoyed by yet another America-is-riding-towards-hell-in-a-hybrid-car screed. Truth be told, I was annoyed because I've owned that mindset for myself.As an American Christian, I see two main scripts when it comes to addressing my world. One: "Depravity surrounds us! We've lost the youth. The people in power are trying to get rid of God! We've got to take our country back!"And the other: "Just don't look Out There. Just carry on as a nice Christian, and don't let culture wars and politics distract you from shining your tiny light."While one book cannot be a cure-all for an unhealthy worldview, Russell Moore's "Onward" can be a strong first dose of medicinal tonic.And trust me, this is bracing stuff.The subtitle gives you a decent hint- "Engaging the culture without losing the Gospel"- but I think it could have been phrased even better than that. I'd say something like "Engaging the culture because of the Gospel."See, Dr. Moore's book isn't a "Hang onto Jesus while you navigate the alligator-infested waters of modern America" book. It's a "Your Lord is alive forevermore, and your life is hidden in Him. You'e also a citizen in a particular country, American, so the Gospel must work through you in your place and time. As walk in Christ's way, how can you understand your world in order to speak His word into it?"The more I read, the more I found myself feeling like I'd been turned right-side up after a period of being hung up-side down.There's a lot of voices out there crying "Christian persecution in America!" and some of them are very well-informed individuals making important points. There *are* changes in the way our nation, collectively, relates to religion.Remember the Bible Belt- made up of Southern communities where it was assumed that every citizen was a Christian, where Church attendance was a foregone conclusion, and where personal Biblical literacy remained a strong possibility, that place some see as the last bastion of American Christianity? It's probably on it's way to collapsing.Dr. Moore makes this observation within his first few pages.That was his introduction to the faith- a Southern Baptist community where the local culture revolved around the church and the citizens respected Christian teaching. He loves the church he came from. But he loves the Christ who founded the Church even more.So instead of finding somebody to blame, or talking more about how we've taken-God-out-of-schools and provided such poor Hollywood role models, or seeing this as a reversal of God's plans, Dr. Moore believes there are good reasons why we could welcome the changes.WHY?Think about this, for a minute.What if the Gospel was (again) considered strange when it hit the average American's ears?What if its strangeness required a response?Might this actually lead to more born-again, converted Christians?What if we Christians have been misusing America (and misidentifying ourselves) for quite a while?By this I mean, what if we've been using the basically good American people that surround us and the morality-based laws that govern us to reassure ourselves that we're doing all right, as a Church and as a country?What if we've been counting on "traditional American family values" to give us safe streets and stable families?(And now, we're getting the uncomfortable feeling that American values ain't what they used to be.)What if we've tried with law and rule to get results that only the Gospel can give? (And now, it seems that same power of law could be used to pinch our Christian style.)What if we've drawn false comfort from the way people still rally around the "God and Country" narrative? (And all along, it was never meant to be about God and country. Our message was "Christ is risen!")Yes. America is a great country, with a fine and honorable history. I am grateful to live here, and we should be both proud and humbled by the stories that our national history contains.My Christianity is neither "under attack" here, nor do I despair of my country's future. Instead, I want to live well in the life of Christ, with my feet planted on American soil.I doubt I'm the only person who feels this way, and who needs guidance in the process.So, what are we to do with all of these thoughts?Step one: Read this book.Just kidding. No, I'm actually not. "Onward" would be a fine place to begin, to point you back to the Gospel, to help you gaze at that Life-giving mystery, and then to think well about the world the Gospel came to.Dr. Moore has so much to say, and I can't do it justice by listing his topics, but I have to give you a general idea.What is the Kingdom? What is our Mission? What is the Church within the culture? What are the roles and limits of the State and what is the reach and limits of the Church?What about human dignity, family stability, and religious liberty?What is convictional kindness, and what does it mean for our witness?This isn't a book of dogmatic pronouncements- "Engage this much and not that much, protest this thing and vote for this man."Rather, over and over, Dr. Moore uses his words to show us the Gospel, grounding his observations about the visible world (America, politics, evangelism, liberty, marriage, justice) in the truth we have about the invisible Reality.I'll have to read this book again, slowly, more than once to really grasp the arguments here. For this time, let my best review be this: I want to read this book again. There was challenge and conviction and Gospel clarification all over the pages.I thank B&H Publishing for providing me with a copy of "Onward." I wasn't obligated to provide a book review, but I wanted to. And here it is.
49 of 56 people found the following review helpful. A necessary read yet a major letdown By No King But Christ Moore has a message the American Church desperately needs to hear and obey—the Church is a shining City on a Hill; the USA is not. Conflating the two is idolatry. As a Christian educator in predominantly “right wing” circles, I battle this idolatry constantly.On the other hand, there is a reason why this particular kind of idolatry is so widespread in our country. For all of its faults, the colonial churches were zealous for the Kingdom and sought to build all its houses—personal, family, church, and state—on the Rock. 150 years later, the pursuit of that root bore fruit: a constitutional federal republic (with limited powers) created to secure individual God-given rights. Not perfectly applied but noble in its ideals and aspirations. In other words, America became an inspiration thanks in large part to the Church. Millions have since come to our shores if not to enjoy the root they certainly have come to partake of the fruit.And therein lies the failure of any reactionary movement intended to “restore Judeo-Christian values” or to “put God back in government”. Such efforts are akin to patching a leaky roof on a house with a cracked foundation. They are human schemes relying on agitation and on acquiring legal and political power to preserve fruit when it is the root that is rotted. Stated another way, these schemes attack the symptoms not the disease. Christian life and liberty is an inside out, bottom up proposition.So, ironically, the best way to “save America”—assuming it can be saved at all—is to seek first the Kingdom. That said, I do not believe we can compartmentalize that effort as easily as Moore implies. Christians should fight for the right to life, liberty, and property even while being willing to lay down life, liberty, and property for the sake of the Kingdom. That sounds contradictory so allow me to explain. Vertically, before God, we have no rights. Horizontally, before men, we do. While God may require me to give up life, liberty, and property for the sake of the Kingdom, no man has the authority to demand those things of me, to violate what God has given. They are una-lien-able. As a Christian we are by nature pro-life because Christ came to give life and life abundantly. We are pro-liberty because it was for freedom that Christ set us free; however, we are not to use that liberty as a cloak for lasciviousness. We are pro-property because “thou shall not steal”—the one who stole should no longer steal but instead work....but for what reason? So that he has something to share with those in need. So as Christians we should not only protect our rights but be godly stewards of them, too. That is what being salt and light is all about.I say these things because Moore does not and thereby implies that there is no connection or makes a contradictory application. For example, Moore discusses the debate he had with his employer, a US congressman, over mandated family medical leave and foreign aid. Moore was for both but the congressman was opposed. By being for family medical leave, Moore was for using legal force to make a business owner pay for a consequence that he/she had no authority over, that he/she had no jurisdiction over. In my estimation Christians should respect the Constitution—respect the law—and respect God-given rights. Laws like family medical leave and foreign aid take from A to give to B. This is not charity but the unlawful use of law. True charity requires that we dig into our own pockets and voluntarily give of our own property.I leave my biggest criticism for last. As stated, I applaud Moore’s Kingdom orientation but then have to wonder how he can be so ambivalent about education. Once upon a time the Church and parents assumed the privilege and responsibility of educating its own children. This makes sense since education is supposed to lead us out of darkness and into the light. We the Church have Christ the Light of the world. We have been translated out of darkness and into his marvelous light. We house the Holy Spirit who has come to lead us into all truth. God is using the Church to display his manifold wisdom to rulers. That the Church ever gave education to the State, ever rendered its children unto Caesar, is a tragedy of epic proportions. In so doing the Church embraced socialism and statism as a matter of principle. Christ said thy Word is truth. Paul said without faith it is impossible to please God. Yet the Church sends its children to schools where there is no faith and no word and where false and ungodly assumptions govern the methods and the curriculum. Should the Israelites have been surprised if after sending their children to Canaanite schools 35 hours per week, 180 days per year, for 13 plus years they acted like Canaanites? When it comes to education, the Church sold its birthright for a mess of pottage. It is merely reaping what it has sown.It is for these reasons that I have to deduct two stars.
17 of 18 people found the following review helpful. Fantastic Read for Christians Aiming for Faithfulness & Fruitfulness in a Changing Cultural Landscape By Alex I enjoyed reading an advanced copy of Onward: Engaging the Culture Without Losing the Gospel by Russell Moore. The book begins with a few chapters summarizing the increasing secularization in the United States (and even in the Bible belt itself), as evangelicals have shifted "from moral majority to prophetic minority." Moore then explains how the already, not-yet nature of the kingdom of God means that our priority, as individual Christians and as churches, should be the reconciliation of sinners to God not the subjugation of those who (sometimes vehemently) disagree with us. The next chapter does a great job explaining how the culture war, in a sense, is nothing new: Going all the way back to the days of Jesus, true Christianity has always been strange and freakish relative to the wider culture. Moore writes:The church is not to be walled up from the broader culture but to speak to it (2 Pet. 2:12), but that can only happen if, as sojourners and exiles, we have something distinctive to say (2 Pet. 2:11). We are called to "proclaim the excellencies of him who called you out of darkness," but we can only do so if we remember that we are "a royal priesthood, a holy nation, a people for his own possession" (2 Pet. 2:9).As the church, we're to bear witness "to what the whole universe will one day look like."The latter chapters address how Christians should think address some of the pressing issues of our day--human dignity, religious liberty, and family stability--not with an "us-versus-them" mindset but from a disposition of "convictional kindness," seeking to be faithful to the truth and winsome to the lost. A few parts I underlined:With regard to boycotts, "Let others fight Mammon with Mammon. Let's instead offer a word of faithful witness that doesn't blink before power, but doesn't seek to imitate it either."On Jesus telling us to expect being called mean, bigoted, and evil (Matt. 10:24-25). "The issue is whether we actually are mean or evil. That's what we can control." The point is we don't engage the world in the ways of the world. We're distinctive in what we believe and in how we present ourselves. "We must appeal to the depths of accused consciences that already know God, but shrink back from him in fear."For any Christian who wants to engage the culture without distorting the gospel, there is much to commend in this excellent book.
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