Minggu, 20 Juli 2014

True Worshipers: Seeking What Matters to God, by Bob Kauflin

True Worshipers: Seeking What Matters to God, by Bob Kauflin

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True Worshipers: Seeking What Matters to God, by Bob Kauflin

True Worshipers: Seeking What Matters to God, by Bob Kauflin



True Worshipers: Seeking What Matters to God, by Bob Kauflin

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The question is not “Are you a worshiper?” but rather “What kind of a worshiper are you?”

In True Worshipers, Bob Kauflin, a seasoned pastor and musician, opens our eyes to the massive significance of being the type of worshiper God is seeking. Rooted in the gospel of grace and filled with practical application, this book aims to connect Sunday morning to the rest of your life—helping you fulfill your calling to be a true worshiper each and every day.

True Worshipers: Seeking What Matters to God, by Bob Kauflin

  • Amazon Sales Rank: #85632 in Books
  • Published on: 2015-09-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .40" w x 5.25" l, .50 pounds
  • Binding: Paperback
  • 176 pages
True Worshipers: Seeking What Matters to God, by Bob Kauflin

Review

“This important book will inform, instruct and inspire. Bob reminds us there’s a reason behind our rejoicing, and there’s substance beneath our singing. Bob patrols the theological borders of this book like a trusty doberman who won’t allow you to trespass into unhealthy attitudes and approaches in worship. But for all the patrolling, there’s even more pastoring. As you read the pages of this book, be open to the whispers of the Holy Spirit. Be ready for him to guide you, remind you, re-align you, or surprise you—for your greater good and his greater glory.”—Matt Redman, recording artist; songwriter; worship leader, Brighton

“Brilliant. Freeing. Needed. Worship is often limited to the walls of the church. In True Worshipers, Bob Kauflin reminds us that worship isn’t a Sunday morning routine but rather an everyday lifestyle.”—Louie Giglio, Pastor, Passion City Church, Atlanta; Founder, Passion Conferences

“This book brings together years of experience, prayer, study, and discovery in a way that informs and inspires. For those passionate about growing deeper in their understanding of worship, this book is a fantastic and thought-provoking read!”—Tim Hughes, singer-songwriter; Director, Worship Central

“True Worshipers is an incredibly helpful book for understanding what it means to worship God. It goes beyond our sanctuaries and stages, but it always starts with God. And it always starts with our hearts. I am grateful for Bob Kauflin’s refreshing honesty and humility as he shares from his experience. This book will be my first recommendation for those wanting to lead worship, as well as anyone seeking to deepen his or her relationship with God.”—Lauren Chandler, writer; speaker; singer; wife of Matt Chandler, The Village Church, Flower Mound, Texas

“Bob Kauflin helps us prepare here and now for what we will spend an eternity doing in heaven—worshiping in spirit and in truth the One seated on the throne, singing the song of the Lamb. Nothing could be more important than this ‘dress rehearsal’ of worship.”—Nancy DeMoss Wolgemuth, author; Radio Host, Revive Our Hearts

“Bob Kauflin presents a balanced, mature, biblical understanding of worship. He is concerned above all for the heart—for the depth and authenticity of our relationship with God—which so often gets lost in the controversies over styles and traditions. I profited from this book, and in it Bob challenged the quality of my worship.”—John M. Frame, J. D. Trimble Chair of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando

“With simplicity and clarity, Bob Kauflin tackles issues he has seen Christians struggle with in the years he has been a pastor, many of which relate to our gatherings. Bob confronts misconceptions about worship in an engaging way, relating everything to Scripture and incorporating helpful insights from other writers. Here is a book to put into the hands of any believer who is searching for answers about this vitally important topic.”—David Peterson, former Principal, Oak Hill College; Senior Research Fellow and Lecturer in New Testament, Moore Theological College

“At a time when we so casually label all manner of products, conferences, and ministries with the adjective ‘worship,’ Bob’s clear, practical, inspiring, and thoroughly biblical book brings us back to the heart of what is means to be a worshiper of God. Highly recommended.”—Stuart Townend, Christian songwriter

“I am so thankful for the guidance Bob Kauflin gives us in True Worshipers. Bob writes as a pastor who understands what’s at stake when we talk about worship, connecting our practices as the church gathered to the much bigger, all-of-life reality of worship. True Worshipers is a book for all Christians who want to deepen their practices as worshipers and deepen their intimacy with God.”—Mike Cosper, Pastor of Worship and Arts, Sojourn Community Church, Louisville, Kentucky

“It’s sad but true: while few things are more fundamental in our lives than worship, few things are more misunderstood. What Worship Matters did for worship leaders True Worshipers does for the rest of us—it draws our attention to what is most important when we think about worship. As a pastor, I’m grateful for the role this book will play in cultivating true worship in our church. As a Christian, I’m grateful this book challenges me to live my entire life delighting in, exalting, and serving the Savior. And as Bob’s friend for the past four decades, I can tell you he is a compelling example of what is written on every page of this book.”—C. J. Mahaney, Senior Pastor, Sovereign Grace Church of Louisville, Louisville, Kentucky

“Bob Kauflin is a good friend who is always quick to encourage all that is good about writing, singing, and living the gospel. We encourage you to read anything he writes!”—Keith and Kristyn Getty, hymn writers; recording artists

About the Author

Bob Kauflin is a pastor, songwriter, worship leader, and author with over thirty-five years experience. After pastoring for 12 years, he became director of Sovereign Grace Music in 1997. He oversees the production of their albums and teaches on congregational worship through WorshipGod conferences, seminars, and his blog, worshipmatters.com. He is currently an elder at Sovereign Grace Church in Louisville, Kentucky. He and his wife, Julie, have six children and an ever-growing number of grandchildren.


True Worshipers: Seeking What Matters to God, by Bob Kauflin

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7 of 7 people found the following review helpful. " This fantastic book by Bob Kauflin takes that truth and greatly ... By Kyle Robertson About a month ago a talented young woman in our church sang "Worship is More Than a Song", which says "You can sing all you want to and still get it wrong...Worship is more than a song." This fantastic book by Bob Kauflin takes that truth and greatly expands on it.Worship is an ever-present hot topic. There is a growing trend of people packing arenas and coliseums to attend conferences with speakers and worship/praise bands. While this seems good, we also have to realize that this trend permeates into the local churches and can cause problems. Heated debates and even church splits often come from the decision to incorporate more contemporary worship music and styles into services that are strictly traditional. In this book, Kauflin is quick to clarify that, no matter what side you're on, it is the worship of God that matters. When you cut out the performance and technological aspects of contemporary worship, the gospel truths and theological foundations must still be present. As Jesus told the Samaritan woman at the well, "True worshipers worship the Father in spirit and truth."One interesting part at the beginning of the book discusses Adam and Eve. Kauflin points out that Adam and Eve's entire existence revolved around God. They were made worshiping God, until they ate the forbidden fruit and their worship was redirected to worshiping themselves. As a result, all creation plunged into futility and despair. Then, at the first recorded worship service, Cain and Abel each brought an offering to the Lord. The end result was one worshiper killing the other. Jesus is God's ultimate statement that He will provide a way for us to worship Him - not only in this life but for all eternity.I love the quote from theologian Derek Kidner that worship that is acceptable and good "must be more than flattery and more than guess-work. It is the loving homage of the committed to the Revealed." Worship in the wrong direction is called idolatry. Many things in our lives today can be considered idols. We turn to them (or worship them) looking for satisfaction, comfort, security or joy, when we need to focus solely on God and how He is working in our lives. God never intended us to exalt Him on Sunday morning with other Christians and remain quiet about Him the rest of the week. True worshipers, like the Samaritan woman, can't hold it in.In all aspects of worship we must make sure that God is exalted above all else. Kauflin discusses different things that can distract us and make us lose focus in worship, and he also discusses tips to keep from being distracted in order to focus on exalting God.The final chapter of the book gives us a glimpse of what we might expect in Heaven (drawing from verses in Revelation), and how we can direct our worship to prepare us for the coming of our Lord and Savior. He also focuses on the persecuted church - how we can prepare ourselves and be confident and assured that "the kingdom of the world will become the kingdom of the Lord and of His Christ, and he shall reign forever and ever" (Revelation 11:15).I would definitely recommend this book to all Christians, young and old. Kauflin does a great job presenting the material, drawing on his 35 years of experience as a worship leader. The book is saturated with scripture, relying heavily on Psalms in particular, as well as many quotes from prominent biblical scholars. There is also a notes section in the back of the book where you can find numerous other writings, books, and websites to explore the art of worship more in depth.

3 of 3 people found the following review helpful. The True Worshiper: Depending; Expecting; and Responding By Dr Conrade Yap If you attend a Church regularly, you will be familiar with the overall pattern of a Sunday Church service. There is a welcome or a call to worship. Then there is the singing, sometimes called worship, other times called singspiration. This is followed by a congregational prayer, announcements, or presentations before the sermon. The benediction or the closing song occur at the end of the service. For people who think worship is just about going to Church, or singing songs, or performing rituals and acts of religious devotions, think again. Worship is more than all of that combined. According to author Bob Kauflin, worship is about seeking after God and what matters to God. We worship God because God is worthy of our worship.Kauflin is worship leader and Church planter, who desires to play a role in equipping leaders in the worship arena. He has previously served with a contemporary Christian band called GLAD before leaving to join the Sovereign Grace Ministries. He is songwriter, speaker, and also a worshiper. In this book, he shares from his heart his experience and heart for leading people into deeper and more meaningful worship. He traces back to his early years and observes how worship has become "a movement, a phenomenon, and in many places, an industry." The trouble is, worship is much more than that. Our chief end in life is worshiping God. He lists down some of the problems with modern day worship:- How do we worship when our daily experiences do not reflect God's goodness?- What do we do when our Sunday worship does not seem to bring life?- What happens when there are conflicts over worship styles despite everyone saying they honour God?- Why is it that worship does not seem to be relevant to our daily lives?Kauflin deals with these questions sensitively. He notes that while worship is ultimately about God, it is not solely about God. Worship is like what Jesus says to the Samaritan woman at the well, the true worship is in Spirit and in Truth. He lists down nine ways in which we can return to our calling to be true worshipers of God. First, in God's eyes, we matter. Worship is an integral part of our faith. Second, we begin with what God has given, and what we received from Him. That means we recognize that God is in the beginning and without God, there is no worship in the first place. On our own, we cannot worship. The gospel is about receiving that free gift and worship is our response to such grace. Worship is both Word and emotions. It flows from the Word and the Spirit enables us. True worshipers always remember that they are receivers first. Third, true worshipers exalt God up high. Kauflin warns us that the wrong directional worship is idolatry. That is why we need to learn to lift up God alone up high. Exalting means more than just lifting up our hands or raising our voices. It is a response of deep affection in our hearts, highest attributes in our minds, and soulful worship of love. This includes our acts of worship that exalts God in our works. Fourth, worship is about togetherness. We worship God not just with our whole beings but together united as a community. When we come together, we celebrate the gospel and the receiving of God's grace together. Fifth, worshipers honour God by edifying one another. All things done in churches need to be done in a manner that build people up. Sixth, true worshipers sing. It is very common to see people in church just refusing to join in the chorus or to open their mouths to sing, for whatever reasons. Some blame it on the worship leader's choice of songs. Others refuse to sing when they do not like the songs. Kauflin gives several reasons why we ought to sing, regardless of how we feel. Singing is obeying God. God sings, and so must we. Singing comes out of a knowledge of Scripture. That is powerful. Singing lets the Spirit express His work in us. Singing helps us remember God's Word, makes us teachable, engages our emotions, encourages us to worship not only with our mouths but with our whole bodies. Most importantly, singing together is a great expression of unity. Seventh, true worshipers persevere in singing together. When we hear people around us sing, we are usually encouraged to do the same. Likewise, if people around us do not sing, we may start to question ourselves: "Why bother to sing?" One issue that Kauflin deals with is about people who do not feel like the words represent what they feel. It all boils to our understanding of grace. We sing songs of worship not because we feel like it or we deserve it. We sing because we are recipients of God's grace. We sing because we have been forgiven. We sing primarily out of a heart of confidence in God rather than pride in our own abilities. Even songs that are theologically shallow can be useful, especially when we can impart theological truths wherever appropriate. Perhaps, the song is itself an opportunity for us to fill in the gaps? Eighth, true worshipers encounter God. This has less to do with experiencing God every time and more to do with expecting God every time. Ninth, true worshipers anticipate God's great working in our lives both present and future. We learn to boast in the Lord. We learn to trust God more. We learn that even when we do not understand our present world, the time will come when God reveals all things.I appreciate Kauflin's three points of advice, that we ought to have the attitudes of: 1) Desperate dependence; 2) Eager Expectation; and 3) Humble Responsiveness. Desperate dependence is a result of recognizing without God we can do nothing. We remind ourselves that it all begins and ends with God. What role we play completely depends on God. In Eager Expectation, we come to worship to expect the encounter with God. There is something mysterious and exciting about it, that God can choose to appear or to let us wait it out. The Word of God is often the main channel of God speaking to us. We need to be like the piano string, to respond when the Spirit strikes out heart strings. Finally, Humble Responsiveness is an act of obedience. We respond to what has already been revealed instead of waiting passively for questions that God have chosen to delay answering.This book on worship is a hearty exhortation for us to let worship be the key purpose as we gather as a community. Worship is more than singing songs. It is about God, and whatever we do, we do so with God's glory in mind. For worship leaders, this song affirms their ministry and the importance of helping worshipers understand that the songs are a means to an end, and not an end in themselves. For pastors and preachers, worship is very much both the singing and the preaching. Incorporate worship songs into the sermons. Utilize the verses and choruses where appropriate to let the whole service be integrated as one. For lay persons, this book may very well inject life into a lifeless and mundane act of singing and celebrating. I like Kauflin's conclusion:"True worshipers hold fast to the hope that one day we will do nothing but boast in the Lord."Worship is exciting, as long as we come with desperate desires of God, expectant hearts in God, and humble obedience for God. Amen.Rating: 4 stars of 5.conradeThis book is provided to me courtesy of Crossway Publishers and NetGalley in exchange for an honest review. All opinions offered above are mine unless otherwise stated or implied.

1 of 1 people found the following review helpful. Encouragement to make worship our highest goal By Joan N. Kauflin encourages us to see worship “as our highest goal, our loftiest aim – the great purpose of our existence.” There is no higher goal than to revel in our great and awesome God. But what does that mean? Right now. Today. Sunday.He reminds us that true worshipers worship in spirit and truth (John 4:24). That is worship springing from a sincere heart and lining up with the truth of God's Word. We can only do that through the work of Christ. He emphasizes our inability to worship God unless He draws us by grace and reveals Himself through His Word.The essence of worship, Kauflin says, is exalting God in our hearts and actions. He suggests a good way to begin is to remember that God exists in every situation. Right now. He also writes about the importance of gathering in community to worship. He wrote quite a bit about music too, why we sing, why we must sing. He also covers what we are to expect when we worship, including edifying one another. He ends the book with worship in heaven.I like the way Kauflin has given us the essentials of worship. He could have written a longer book, he says, but wanted something that covered the questions he has been asked over the years and the areas where he has seen Christians struggle. I like how he clarifies when worship happens. It is not just something on Sunday morning. It is to be the totality of our lives.This is a good introduction to worship, what it is, how we do it, and why we do it. I highly recommend it to those who want to make worshiping God their highest goal.I received a complimentary egalley of this book from the publisher for the purpose of an independent and honest review.

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Sabtu, 19 Juli 2014

Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2),

Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

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Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse



Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

Read Online and Download Ebook Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

Did the Bible really predict the coming of the Messiah before it happened? To answer that question William Struse takes you on a Biblical adventure in search of the promised Messiah. Of all the prophetic texts in the Bible, and by some counts there are over 2000, there is only one prophecy which gives a specific datable timeline for the coming of the Messiah. That prophecy found in the 9th chapter of the book of Daniel is commonly called Daniel’s 70 Weeks. Did you know? 1. The prophecy of 70 Weeks gives the date for the birth the Messiah. 2. The prophecy also tells of the Messiah’s death and his resurrection. 3. The prophecy warns of the destruction of Jerusalem and its desolation. 4. The prophecy confirms the “covenant and mercy” promised to Abraham and his descendants, the Jewish people. In a world where some question the Jewish people’s ancestral rights to the land of Israel, the prophecy of 70 Weeks proves mathematically that indeed YHWH’s oath which he swore with Abraham and his “seed” is in fact true, literal, and eternal. Did you know? 1. That the “covenant and mercy” mentioned in Daniel 9:4 refers to the oath YHWH swore with Abraham and his “seed” in Genesis 22. 2. That the word swore in Genesis 22 comes from the Hebrew shaba and is the very root for the Hebrew word shabuwa (weeks) as in Daniel’s 70 Weeks (Shabuwa). 3. That this covenant made with Abraham is the first recorded covenant YHWH swore (shaba) with any man in the Bible. 4. That this oath of sevens is an underlying covenantal theme of the entire Biblical record. As you explore the Biblical record in this book, you’ll see why the prophecy of 70 Weeks is the keystone between the Old and New Testaments (Covenants). Quite literally, this prophecy bridges the Old Testament Torah and Prophets, which speak of a coming Messiah, with the New Testament Apostles who record the fulfillment of those very prophecies in the person of a first century Jewish man named Yeshua. So if you’ve ever wondered whether the Bible’s prophecies which speak of a coming Messiah are true, by the time you have finished Daniel’s 70 Weeks: The Keystone of Bible Prophecy you’ll have an answer to that question and you will know why the Bible is truly different than any other religious text recorded by man.

Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

  • Amazon Sales Rank: #102813 in eBooks
  • Published on: 2015-09-27
  • Released on: 2015-09-27
  • Format: Kindle eBook
Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse


Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

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1 of 1 people found the following review helpful. A real Eye opener!! By Clarence Edward Smith Great reading! be sure and get The 13th Enumeration to go with it. There will be a 3rd book called the Jubilee Code to finish the series coming soon. Daniels 70 weeks is a really ground breaking look at the hidden manna that one can find in the Bible. Its a real eye opener.

2 of 3 people found the following review helpful. A Tough Tackle but Worth the Effort By Stephen D. Woodward An Analysis and Critique of William Struse’sDaniel’s 70 Weeks: The Keystone of Bible Prophecy(Prophecies & Patterns Book 2)A Tough Tackle but Worth the EffortWilliam Struse tackles tough issues. His books deal with some of the most complex mysteries of the scripture. Consequently, when readers open one of his volumes, they need to buckle the chinstrap on their intellectual helmet and brace for impact!In his most recent book, Daniel’s 70 Weeks: The Keystone of Bible Prophecy, Struse fo-cuses on what most scholars acknowledge is the most important Bible prophecy of all – Daniel’s 70th Week. He builds his case with meticulous care so I cannot begin to recap his essential arguments in any sort of “review”. What is needed, however, is for students of Bible prophecy to be alerted to the important work he has done and get the gist of what he’s about. Therefore, I attempt in this analysis to hit what I regard to be the most im-portant issues Struse raises. Readers of this critique should enjoy the challenge to con-ventional thinking Struse imposes. And for those with the determination and will to wrestle the issue to the ground, William Struse’s book is a must read. Indeed, if Struse is right (and I think he is) about the “Seventy Weeks” (at least as far as timing goes), exam-ining his argument is mandatory for all those who are serious about Christian apologetics and the evidence for biblical inerrancy made sure through Bible prophecy.First, for reference throughout this review, we must begin by citing Daniel 9:24-27 (KJV):24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniq-uity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctu-ary; and the end thereof shall be with a flood, and unto the end of the war desola-tions are determined.27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the over-spreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.Of course, this is the famous passage of “Daniel’s Seventy Weeks” that provides specific information about the Messiah’s work, and precisely when He came to accomplish that work.Daniel indicates that the “clock commences” from “the commandment to restore and build Jerusalem until Messiah the Price”. Then after 69 “weeks” the Messiah shall be “cut off” (put to death). This passage is indeed crucial because it declares exactly when the Messiah will be born and commences his salvific work – and therefore, historically, discloses implicitly who the Messiah is. No surprise for Christians: it is Jesus (Yeshua).Don’t Say “Week” – Say ShabuwaStruse points out that that the 70 “sevens” (while called “weeks” as in weeks of years), should be understood not as years of 365.25 (or 360) days, or even as generic time periods, but best identified using the wording in Hebrew shabuwa (as pronounced in English) and the “seventy” is Hebrew shib’iym (as pronounced in English) and the concepts tied to these words as understood by ancient Hebrew timekeepers. Seventy sevens would be Shib’iym shabuwa. He explains to us that this period must be un-derstand in light of both lunar and solar calendric time keeping, considered together (which is the way Hebrews did it) although it is quite taxing for our modern day brains thoroughly ensconced in the “Gregorian calendar”. For by recognizing this, it will enable us to resolve the puzzle of calculating the timing of the Seventy Sevens cor-rectly and peg exactly when the Messiah was born, when His ministry began, and when His ministry was taken forth by the Apostles to the world. Struse insists this is necessary because the traditional timing evangelicals rely upon, Sir Robert Anderson’s calculations from his book The Coming Prince (performed over 100 years ago), were not based upon proper Hebrew calendric math and thus have led to erroneous calculations and inexplicable “gaps” between the 7 weeks, 62 weeks, and final week (or shabuwa) as set forth in Daniel’s chapter 9 prophecy. Numerous explanations to justify these gaps have been offered by different scholars. However, Struse provides a solution that requires “no gaps.” How it arrives at this solution is not simple but it is some stupendous work.Not only are the 490 “years” (70 x 7 shabuwas) incorrectly calculated, the point at which Anderson’s calculation commences was also incorrect. This leads to a great mys-tery that Struse sets out to solve, and does so much to my satisfaction (and genuine delight). Underlying his study, first and foremost, is this concern that we establish the proper methodology for dating the coming of the Messiah. In a real sense, Struse seeks to correct the erroneous methodology and thereby reinforce one of the most powerful apologetics for the truth of the Bible and the fact that Jesus demonstrated He was the along awaited Messiah. Anderson speculated that:The Julian date of that 10th Nisan was Sunday the 6th April, A.D. 32. What then was the length of the period intervening between the issuing of the decree to re-build Jerusalem and the public advent of 'Messiah the Prince’, -- between the 14th March, B.C. 445, and the 6th April, A.D. 32? THE INTERVAL CONTAINED EXACT-LY AND TO THE VERY DAY 173,880 DAYS, OR SEVEN TIMES SIXTY-NINE PRO-PHETIC YEARS OF 360 DAYS, the first sixty-nine weeks of Gabriel's prophecy.The point when the clock should start running, according to Anderson, began at the specific command to go and rebuild Jerusalem as stated in Daniel 9:25: “from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks…” But to which commandment was Daniel referring? Struse examines all the various Media-Persian “kingly” decrees that might have been the starting point for the 490 years, and identifies what is the most likely historical as well as scriptural “decree”. Anderson supposed the starting point was 14 March 445 B.C. Struse points out a number of historical impossibilities for this to have been the case. To get the right answer, Struse had to do some amazing historical and biblical sleuthing.For purposes of avoiding being a spoiler for one of the book’s main reveals, I will only include the preliminary list of decrees that have traditionally been the decrees exam-ined and put forth as the theorized decree to “restore and build Jerusalem” – I will not tell you what the actual decree is that Struse identifies. (The chart of the decrees is in-cluded as Figure 2.) Suffice it to say that Struse rejects the fourth and final decree known as the “decree of Longimanus” from 445 B.C. – which was the decree used by Anderson and typically followed by other scholars. It turns out that Anderson was not even close. Since the error is so significant and the “70 Weeks” prophecy so vital to Christian claims, it’s hard to argue any other matter in all of biblical chronology and ca-lendric analysis is more important than getting Daniel’s calculation correct.How did Struse arrive at his startling conclusion? He did so by carefully studying the ages of various priests and contemporary characters mentioned in the Bible, as well as aligning the correct names for the characters involved. One-by-one, Struse elimi-nates the “wrong decrees” and fixes upon the correct one. It takes some time to get there, but his conclusion is most rewarding. And importantly, Struse’s approach (albe-it challenging as we must learn a bit about intercalations, Hebrew months, the vari-ance in the length of Hebrew lunar and solar years, etc.) seems more than plausible – it yields what I believe is a compelling truth about the matter of how we should come to understand Daniel’s calculation “unto the Messiah the Prince” – when the Word be-came flesh and dwelt among us. Most importantly: his calculation works.Lunar Years, Solar Years, and the Cycles of 13 and 14In short, Struse breaks the code of Daniel’s Seventy Weeks prophetic calculation concern-ing the coming of Messiah in a much bolder, more intriguing, and all things considered, more compelling way. Struse’s approach involves reconciling lunar and solar years and a near mystical (but scriptural) insight about cycles of 13 and 14, which also resolves why the generational list in Matthew (regarding Jesus’ genealogy) is missing names – intentionally so – to encode a key to understanding the Hebrew calendric cycle.In short, it is not just about replacing Gregorian months and years with a 30-day pro-phetic month and a 360-day prophetic year – at least not specifically in respect to Dan-iel’s 70 Weeks. This is what Sir Robert did and it is not enough to explain Daniel’s prophecy. It isn’t that simple. It requires the 13 and 14-month cycles to rightly under-stand the Shabuwas which then yields the proper number of Gregorian years to link from the correct decree (that Struse convincingly proves) to the moment when the Messiah is conceived (the “Word became flesh”), which is about 5 B.C. In the process of accomplishing this, he makes historical sense of considerable biblical data and avoids the historical paradoxes that traditional perspectives produce (which also invalidate them and ruin the power of Daniel’s prophetic precision).William Struse hasn’t received much press about his accomplishment. Hence, I deter-mined it was well worth my time to try to bring forth his ideas to my audience and to other teachers and scholars in this overview, while giving Struse all the credit. Conse-quently, the particulars of his explanation and confirmation I leave to readers to study and judge for themselves whether Struse has settled the argument. Warning: it takes some time, but if you want to satisfy yourself that Struse has broken the code, you need to devote the time and tackle the issue. Given how precisely the Lord manages history, it remains a testimony to the providence of God, proof of His existence, validation of the Hebrew (and Christian) Bible, and Jesus as the Hebrew Messiah.Consequently, I consider this aspect of Struse’s analysis to be a genuine breakthrough in biblical research. I commend it to the reader and to the community of Bible scholars and teachers to examine for themselves. Concerning the first coming of the Messiah, I think Struse gets it exactly right.Now for where I think he goes awry. While Struse nails the information in Daniel 9:24-27 about the First Advent, Struse argues against several aspects the prophecy spells out regarding the Second Advent, details to which I subscribe (along with most futurists) and which I believe he may err.But Was the Final Shabuwa Just About Messiah?What is the stated purposed of Daniel’s Seventy Sevens (Shib’iym shabuwa)? It lists a six-fold purpose as illustrated in Figure 4 adjacent: 1. Finish the Transgression; 2. Make an end of sins; 3. Make reconciliation for iniquity; 4. Bring in everlasting righteousness; 5. Seal up vision and prophecy; and 6. Anoint the most holy.What bothers Struse about the usual way that futurists interpret the passage of Daniel 9:24-27 is “mixing” the purpose of the Christ with information about the Antichrist. Struse wants the passage to be free from references to the Antichrist and be only about the Messiah. Struse summarizes his concern with these words:Think about the implications: either those six goals were accomplished by Yeshua at His death and resurrection, or we are left with a prophecy that tells us only of His death, leaves us without any hope of His resurrection, and adding further confusion, demands we look away from the Messiah and to a future Antichrist as the fulfillment of the final shabuwa. Do you really think that is how YHWH intended the prophecy of 70 shabuwa to be remembered?In other words, Struse’s nose goes out of joint with conventional teaching proffered by futurists for insisting that the Antichrist is the subject of the final segment of the “Sev-enty Sevens” prophecy. However, should he be so disconcerted? Is the prophecy en-tirely about the Messiah (only) or does the Antichrist make an appearance in this pas-sage as well (in verse 27 as well as verse 26), as virtually all futurists contend?The Conflicting Messianic Timeline between Jews and ChristiansIt would be hard to imagine any passage being more at the center of debate between Christians and Jews since we Christians argue that rightly comprehending the meaning of this passage vindicates our claim that Jesus fulfilled Daniel’s prophecy “to the very day”. History also suggests that Yose ben Halafta (d. 160 A.D.) a disciple of the famous Rabbi Akiva altered the Jewish calendar attempting to prove that Simon bar Kokhba, leader of the “second revolt” against Rome, was the Messiah (not Jesus of Nazareth). Simon was executed in 135 A.D. after setting up an independent Jewish state for two and one-half years. Akiva had blessed Simon declaring him to be the “star of the Scep-ter” or promised Messiah (from Numbers 24:17) (See footnote for more information about Bar Kokhba. ) The Seder Olam Rabbah (The Book of the Order of the World) com-piled in the second century A.D. provides the calendric information mentioned here.The first two verses in the selected passage of Daniel 9:24-27, speak to the mission of the Messiah and to the timing of His coming. To almost all scholars, Verse 26 appears to take the prophecy a different direction beginning with the phrase “and the people of the prince that shall come shall destroy the city and the sanctuary, and the end thereof shall be with a flood, and unto the end of the war desolations are determined.” Virtually all agree that this portion of the scripture either: (1) deals with Titus and the Roman Army that destroyed Jerusalem and burned the Second Temple in 70 AD, OR (2) it foreshadows the Antichrist who has yet to be revealed (while some would say that it can in fact identify both events, past and future, as an example of “double fulfillment” of prophecy).At issue is this: Does the remainder of verse 27 speak of the Antichrist, or does it speak of the Messiah who was initially the subject of the passage generally? Does the Messiah confirm a covenant with many for one week and in the midst of the week cause the sac-rifice and oblation to cease because of His sacrifice? Or are we dealing with the Anti-christ who confirms a covenant and then breaks the covenant halfway through the week when he desecrates the temple? In other words, “Who is the ‘he’ in verse 27?”The traditional evangelical perspective is that the Antichrist breaks the covenant by desecrating the temple by claiming that he is God. This is known as the “abomination of desolation.” His claim makes the temple desolate – which implies at the very least that God no longer dwells within it.What is the alternative view? It is that verse 27 does not reference Antichrist – only Messiah Jesus – who confirms the covenant to free people from sin by his death on the cross; and metaphorically, this implies that the sacrifice and oblation cease (no longer being necessary for the salvation of God’s people.)To explore the argument a bit further, historicists (those that believe Bible prophecy concerning the Advent of Christ has entirely passed or already been fulfilled) insist that verse 27, as with the rest of the passage from 9:24 forward, refers only to the Messiah. They believe the main theme of the passage is what happens when the Mes-siah comes the first time and what He will do then and then only. Futurists (those that believe only prophecies relating to the First Advent of Christ are past, but prophecies related to the Second Advent are all future) believe the verse refers specifically to the Antichrist. They contend the passage addresses both Messiah Yeshua and the false Messiah, aka the Antichrist.Struse proposes a completely different take on how to interpret this passage. He agrees with the “historicists” that verse 27 refers only to Christ at His first Advent but still counts himself a “futurist” – since he believes Bible prophecies elsewhere related to the Second Advent pertain to yet future events.At stake is whether the passage in Daniel 9:27, comprises what Jesus referred to as the “abomination of desolation” declared in Matthew 24:15, “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand)” or if it instead constitutes a reference only to Daniel 12:11, “And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Verse 27 states the sacrifice and oblation will be stopped and it makes what appears to be a connected concluding statement in the verse, clearly referencing once more an abomination of desolation, “and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”My position is that both verses reference one another and Christ has referenced both. The Antichrist is he who makes the temple desolate, not the Messiah by His sacrificial death, which causes the sacrifice of verse 27 to cease. I stand with convention and do not agree with Struse although I can appreciate why he asserts the position he does. He has a most biblical and commendable motive for wanting to express a distinctive point of view. But that does not convince me his assertion is correct.Does Seeing Antichrist within Verse 27 “Desecrate” Daniel 9:24-27?Struse concludes his book with this stated goal for futurists in the days ahead:To my futurist brethren, I say that in the few remaining years we have left before the Messiah Yeshua returns, we have a lot of serious work in front of us. Daniel 9, taken in its intended redemptive messianic context, was fulfilled in the death and resurrection of Yeshua. Our trading of the death and resurrection of the Messiah Yeshua for a yet-unfulfilled 70th week that centers around the Antichrist has influenced nearly every aspect of how we see the remaining unfulfilled prophecies of the Bible. As faithful stewards of the Word, we must now seriously consider an outline of end-time events that is independent of Daniel 9. I realize this will be challenging on many levels, but it must be done. The very credibility of futurist eschatology depends on it.I think Struse has made two mistakes here. One is his conviction that evangelicals have essentially defiled the Daniel 9 prophecy by viewing Antichrist in verse 27. I don’t see any way to avoid the inclusion of Antichrist in the passage since (1) the people of the prince to come destroy the city (the Romans) has been plainly included earlier and (2) Jesus pointed to Daniel’s prophecy as testifying to the false Christ of all false Christs, i.e., the abomination of desolation. The Antichrist connects to the Roman people as he is the “prince of the people to come” (this connection J.R. Church explores in his book, Daniel Reveals the Blood Line of the Antichrist), and it is his people (not Messiah’s people) that destroy the city and the sanctuary (which they surely did in 70 A.D.). So the Antichrist already “is in there” within the passage. To cite the verse once more: “the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.”The issue becomes whether the reference to the Antichrist stops at that point in verse 26 or whether it continues on into verse 27. From my viewpoint, the “abomination of desolation” plainly appears in verse 27 and it is this aspect of the verse that links ex-pressly to the Antichrist: “and for the overspreading of abominations he shall make it desolate, even until the consummation.” This is the abomination to which Jesus refers.The second mistake Struse makes, in my opinion, is to state that a high priority for fu-turists is to “consider an outline for end-time events that is independent of Daniel 9.” I believe that is already well handled and fully supported with or without the provi-sion included within the conventional interpretation of Daniel 9:24-27, which refer-ences a future Antichrist. Allow me to explain.As Daniel indicates elsewhere (e.g., referencing the “little horn” and the “king of fierce countenance”), a personage will emerge who utters great boasts and blasphemies against the God of gods with which other biblical writers concur (especially Paul in 2 Thessalonians 2:2-4). This is the “man of sin” aka the “son of perdition”. Paul tells us Antichrist is disclosed precisely when he declares himself to be God in the Temple. This would be an act of desecration. It would make the Temple desolate. It would cause the sacrifice (that will have been reinstituted prior to that time) to cease.This certainly occurred when Antiochus IV Ephiphanes desecrated the Temple begin-ning at the time of the Maccabean Revolt (167-160 A.D.) The temple had to be puri-fied. This desecration occurred again in 70 A.D. when Titus invaded Jerusalem and destroyed the Temple. It has not been restored since. But the big question remains, “Will the desecration happen again in the future third temple?” In other words, “Will there be another Jewish Temple built and will it be desecrated?” Historicists say no – “one and done” (well, “two and done”). Struse appears to be saying, “Yes” but not based upon Daniel’s prophecy in 9:27, which is why he stakes out a different position than conventional dispensational “futurist” eschatologists. And so, since I agree with convention, on this topic I disagree with him.Christ indicates that Daniel the prophet speaks of the abomination of desolation; and Daniel 9:27b along with Daniel 12:11 both appear to be clear points of reference to Jesus’ statement. To suppose that verse 27a and 27b do not relate cause and effect to the Antichrist seems to be most difficult way to understand the prophet’s meaning. It seems, in effect, an unwillingness to read the plain meaning of the scripture and a fail-ure to correctly correlate the reference Jesus makes to Daniel as cited in Matthew 24:15. At least, that is my perspective.The Prophetic Month and Year: Valid only for the Second Advent?While disagreeing with Mr. Struse on how to understand Daniel 9:27 from the stand-point of whether or not the Antichrist is responsible for causing the sacrifice and obla-tion to cease, I still reaffirm again Struse’s invaluable exegetical work on the timing of the “commandment to go forth and build Jerusalem”. His dating methodology is vital to correctly understand the timing of Messiah’s first coming. That is an enormous con-tribution.However, there is one final matter that should be discussed because it relates to tim-ing calculations in the books of Daniel and Revelation that transcend the First Advent and speak to the Second. Struse rightly points out, in my estimation, that Daniel’s timeline of the 70 Shabuwas leads us to the moment of Jesus’s birth (or possibly the conception within the Virgin Mary). Sir Robert Anderson was wrong to employ the notion of 30-day months and 360-day years to calculate Messiah’s first coming. But this does not mean that usefulness of the prophetic month and year is altogether in-validated. Indeed, Daniel and John both use this timekeeping approach to establish a timeline for the final shabuwa, the last week of years, which Struse believes is past, but when conventional scholars (and I) argue is future.Indeed, there remain strong biblical references to a 30-day month and 360-day year “method of timekeeping” in reference to, at the very least, the time of the end – the period of Great Tribulation – when Antichrist dominates the scene and makes war against the people of God.To recap these references:• The first reference in Revelation pertains to the “time of the gentiles” and the duration of the “two witnesses” in Jerusalem supposedly during the period of the tribulation. John states regarding the measurement of the temple in Jerusa-lem: “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.” (Revelation 11:2). The next verse addresses the same dura-tion, the time of the two witnesses: “And I will give power unto my two witness-es, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.” (Revelation 11:3)• The second references is specified in Revelation 12:6 and 12:14. This is the reference to the woman that brought forth a man-child (Israel). John the Reve-lator tells us (in Revelation 12:6 where he states): “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” (1,260 days) “And to the woman were given two wings of a great eagle, that she might fly into the wilder-ness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.” The time, times, and half a time is equivalent to “a single, a douple, and half of another single”, which scholars believe asserts 42 months or 3.5 years.• In Revelation 13:5, a third reference is given. We learn that the beast aka Anti-christ, is given authority to reign for a specific period of time: “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.” This echoes the words of Daniel 7:25 which also specifies this same period of blasphemy: “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.” Note the interchangeabil-ity of 360-day year and “a time” or 1,260 days and “time, times, and half a time.” The concept of timekeeping here does not require the intercalation meth-od of reconciling lunar and solar years. It appears to be a simple count of ‘x’ number of days, months, or prophetic years.ConclusionTherefore, in conclusion, there is a timekeeping method that is consistent with He-brew calendar keeping, related to lunar and solar cycles, involving 13 and 14-month cycles, and is crucial to understand how to calculate Daniel’s prophecy regarding the timing of Messiah’s coming. William Struse nails this and connects it to Daniel’s “Sev-enty Weeks” in a compelling way. However, this does not invalidate the notion of a prophetic month of 30 days and a prophetic year of 360 days that was employed by Sir Robert Anderson. We see how other passages in the prophecies of Daniel and in Revelation employ this method. Both methods can be ascribed validity and can be counted on to provide 100% accuracy in providing prophetic information “to the very day” for the subjects about which they each refer. Thus, in my view one size does not fit all. Giving the compelling argument that Struse has constructed in his book, Dan-iel’s 70 Weeks, one method relates to the First Advent; the second method appears to relate solely to the Second Advent.Daniel 9:24-27 is both a prophecy concerning the first coming of Messiah and a prophe-cy regarding the second coming of Messiah, with the interrupting presence of the Anti-christ included in the passage. His presence does not reduce the importance of the Messianic disclosure. Indeed, it points out the ongoing and continued significance of Daniel’s prophecy today; not only because we can point to the exact time when Messiah first appeared on this earth, but because we can predict that an interloper, an imposter will appear in the near future promising to be the Messiah, but instead will be a deceiv-er who will confirm a covenant, consummating and then breaking this “treaty of death and hell” (Isaiah 28:15). This false Messiah will mislead many. Indeed, it is assumed that it is he of whom Jesus spoke, “When one comes in his own name, him you will re-ceive” (John 5:43). This exact moment is the very climax of the biblical drama between God and Satan, between Christ and Antichrist. And it is this final act of the play for which the stage has been set and the curtains almost ready to be drawn. 

1 of 1 people found the following review helpful. Redemption, Perfection, Numbers By septicsleuth The author set forth a spectacular argument for God's redemptive plan from creation. Using numbers (only empirical science) Biblical and historical celebrations, events, and dating it is made plain that God's plan is perfection.

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Daniel's 70 Weeks: The Keystone of Bible Prophecy (Prophecies & Patterns Book 2), by William Struse

Kamis, 17 Juli 2014

Kroma - Issue #1: The Purge, by James Dee

Kroma - Issue #1: The Purge, by James Dee

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Kroma - Issue #1: The Purge, by James Dee

Kroma - Issue #1: The Purge, by James Dee



Kroma - Issue #1: The Purge, by James Dee

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In the distant future, a civilization not dissimilar from ours, has been successful in expanding it’s range across the galaxy, setting up colonies on a number of habitable planets.

But one such seeding and settling operation was cut short before completion. Political upheaval on their home world led to the mission being scrapped, and the first wave of settlers stranded, with communications severed.

It would be several millennia before these space travellers would be able to return to the planet they named Terra 3.

Over the intervening years, and for indeterminable reasons, the settlers had somehow lost all awareness of their extra- terrestrial origins. The technology they had once utilised was lost over time.

When finally able to return, the space explorers discover that an unrecognizable and complex culture has evolved in isolation. A society entangled in restrictive religious codes, reminiscent of their own ancient history.

Under strict orders not to intervene, or reveal themselves to the natives, the T3 return mission covertly observes the customs, whilst carrying out surveys of the planet.

Kroma - Issue #1: The Purge, by James Dee

  • Amazon Sales Rank: #2578576 in eBooks
  • Published on: 2015-05-01
  • Released on: 2015-05-01
  • Format: Kindle eBook
Kroma - Issue #1: The Purge, by James Dee


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1 of 1 people found the following review helpful. Unique By Amazon Customer Good utopian story.Fantastic & original art.Can't wait you see what happens next.SUPPORT INDEPENDENT ARTISTS! Especially good ones, like this!

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Kroma - Issue #1: The Purge, by James Dee
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Selasa, 15 Juli 2014

The Ryan Saga, by Geoffrey Ashton

The Ryan Saga, by Geoffrey Ashton

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The Ryan Saga, by Geoffrey Ashton

The Ryan Saga, by Geoffrey Ashton



The Ryan Saga, by Geoffrey Ashton

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Geoffrey Lincoln, whilst restoring a vintage Ryan aircraft, discovers a letter hidden within the wing. The faded letter, a message passed across generations and continents, hints at the existence of an enigma; an enigma long thought destroyed in the cauldron of WW11.Geoffrey calls on new friends and old comrades to help him against a well resourced antagonist.  So starts a desperate hunt which leads to the edge of the Arctic Circle in Norway. A story of surprises, tragedy, and comradeship.

The Ryan Saga, by Geoffrey Ashton

  • Amazon Sales Rank: #1441704 in eBooks
  • Published on: 2015-05-17
  • Released on: 2015-05-17
  • Format: Kindle eBook
The Ryan Saga, by Geoffrey Ashton

Review 'A great read! A fascinating plot, with such descriptive prose depicting characters, scenery, and page-turning situations, that it was hard to put down. Highly recommend this book.'

From the Author The genesis of this book started with a friend; a friend who purchased a wrecked RYAN STM some thirty years ago and restored it to the magnificent state you see on the cover of this novel.Personally I like books that take me on a journey of discovery, geographically, emotionally and intellectually. The Ryan Saga certainly does that.   Geographically the book roams through Australia, Middle Europe and Norway: Emotionally it takes you briefly back to the dark days of WW11: Intellectually it takes you on a convoluted plot - don't even try to guess the conclusion.  Be like my reviewers - have a great read.  And of course - if you like it - tell your friends!

About the Author Geoffrey Ashton has had a lifetime in aviation and for the last twenty years has roamed the world as a Corporate Captain.   An observer of people and situations he has encapsulated much of his observations in his three thrillers.  A total believer in 'freestyle writing' his novels and characters have a life of their own from the first sentence. Try to guess the conclusion, almost impossible with convoluted plots and strong characters, male and female.  In each book you are seeing a years work of detail and thought. - And for you - hours of just straight entertainment.


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0 of 0 people found the following review helpful. A compelling tale that completely engulfs you By Cheryl McAlister From the war torn country of Java in WWII to the fiords in Norway at the present time, the reader is taken on a journey of suspense and intrigue.Well written and believable, this is truly another great tale from this author. Thoroughly recommend it and hard to put down.

0 of 0 people found the following review helpful. Well worth the read! By John Dean Great story. Well researched with interesting observations. Highly recommended third story in the life of Ryan.

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Senin, 14 Juli 2014

The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience,

The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD

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The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA  MFT, Gonzalo Brito Pons PhD

The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD



The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA  MFT, Gonzalo Brito Pons PhD

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Experiencing emotions is a part of the richness of life. But sometimes emotions can get in the way of our health and happiness. Suppressing strong feelings like fear, anger, and resentment isn’t the answer—in fact, doing so can lead to a host of physical problems, from a weakened immune system to heart disease. On the other hand, overreacting in the heat of the moment can be detrimental to relationships. So, how can you ride even the strongest waves of emotion without causing harm to yourself or others?   This workbook offers a breakthrough, eight-week program using emotion theory and mindfulness-based techniques to help you manage the overwhelming thoughts and feelings that cause you pain. You’ll learn to approach your emotions without judgment, understand their source, and foster forgiveness and kindness toward both yourself and others. Instead of trying to bury feelings or lashing out and hurting relationships, you'll learn how to cultivate emotional balance using this powerful program.

The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD

  • Amazon Sales Rank: #50063 in Books
  • Brand: Cullen, Margaret/ Brito, Cristian Gonzalo
  • Published on: 2015-09-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.90" h x .50" w x 7.90" l, .0 pounds
  • Binding: Paperback
  • 216 pages
The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD

Review “In an increasingly topsy-turvy world, finding emotional balance is more important than ever—and Margaret Cullen and Gonzalo Brito Pons show you how, walking with you step-by-step, drawing on brain science, ancient wisdom, and the power of mindfulness. Comforting and powerful, down-to-earth and profound, this book is a clear path from stress, frustration, and irritation to calm strength, happiness, and inner peace.” —Rick Hanson, PhD, author of Buddha’s Brain“Bravo to The Mindfulness-Based Emotional Balance Workbook! This is a very wise and compassionate book that shows how you can transform difficult emotions by acknowledging and embracing them as a path to greater freedom and peace.” —Bob Stahl, PhD, coauthor of A Mindfulness-Based Stress Reduction Workbook, Living with Your Heart Wide Open, Calming the Rush of Panic, A Mindfulness-Based Stress Reduction Workbook for Anxiety, and MBSR Every Day“The Mindfulness-Based Emotional Balance Workbook combines the wisdom of reflection, the beauty of compassion, and the rigor of science. It guides its readers into the capacity of mindfulness to reduce emotional reactivity and cultivate kindness, compassion, and forgiveness. The wealth of ideas and practices in this illuminating work will be of benefit and has the potential to transform our individual and collective lives.” —Shauna Shapiro, PhD, professor at Santa Clara University and author of The Art and Science of Mindfulness and Mindful Discipline“It is the nature of the human condition to suffer. For many their suffering is worsened by negative emotional states. Using not only their extensive experience as mindfulness teachers but also the knowledge gained by working with leading emotion researchers, the authors give a step-by-step road map to improve one’s resilience and create emotional balance that is accessible to all. For anyone living in today’s rushed and stressful world, this book is a must-read.” —James R. Doty, MD, professor of neurosurgery and founder and director of the Center for Compassion and Altruism Research and Education at Stanford University School of Medicine“This wise and practical book is filled with wonderful practices that can regulate your emotions and change your life.” —Jack Kornfield, PhD, author of The Wise Heart“Like other animals, humans evolved with a range of complex emotions that can be sources of joy but also pain and suffering. Unlike other animals though, humans have a capacity for being aware of, observing, and mindfully choosing how to work with these passions of the mind. In this beautifully accessible and carefully crafted book two leading mindfulness teachers have come together to guide us through the sometimes stormy terrain of our emotions. This step-by-step eight-week course is rich in insights and skillfully organized practices for working with and cultivating our minds. Based on the most up-to-date research, this book is a gift for all those seeking emotional balance in the hustle-bustle of modern-day life.” —Paul Gilbert, PhD, FBPsS, OBE, Derbyshire Healthcare NHS Foundation Trust Mental Health Research Unit, Kingsway Hospital“Seamlessly integrating the twin curricula of mindfulness meditation and emotion science, this pragmatic and wise workbook provides readers with clear-sighted guidance for self-care when distressing effects loom.” —Zindel V. Segal, PhD, distinguished professor of psychology in mood disorders, University of Toronto Scarborough“This is an extraordinary book that brings together science, Dharma, and psychology in an accessible, actionable, practical, and inspiring way. Not only is this book a must-read but also a ‘must-use’ in a time on our planet where there is so much stress and suffering. Margaret and Gonzalo have done a great service in crafting approaches to emotional balance based on the work of Drs. Paul Ekman and Alan Wallace, as well as their years of practice and study.” —Roshi Joan Halifax, Abbot, Upaya Zen Center“At last! A truly useful application of mindfulness to managing the emotional storms of everyday life. This eight-step program helps readers steadily change their relationship to their emotions, becoming less reactive and more flexible. The authors unpack the deep wisdom of Buddhist practices into an eminently usable progression of experiential exercises, meditations, observations, and links to audio recordings and other resources. This one book can make one’s entire life enterprise more workable. Deep bows.” —Linda Graham, MFT, experienced psychotherapist and author of Bouncing Back: Rewiring Your Brain for Maximum Resilience and Well-Being“Practical, hands-on, and clear, The Mindfulness-Based Emotional Balance Workbook lays out a full set of tools for cultivating well-being. Everyone from newcomers to meditation to experienced clinicians and teachers may find something of value here.” —Sharon Salzberg, author of Lovingkindness and Real Happiness

About the Author

Margaret Cullen, MA, MFT, is a licensed marriage and family therapist and a certified mindfulness-based stress reduction (MBSR) teacher. She has also trained with Zindel Segal in mindfulness-based cognitive therapy. For over twenty years she has been teaching and pioneering mindfulness programs in a variety of settings, including cancer support, HIV support, physician groups, executive groups, and obesity support. For ten years she has been involved in teaching and writing curricula for several research programs at the University of California, San Francisco, including “Cultivating Emotional Balance,” designed for teachers, and “Craving and Lifestyle Management with Meditation,” for overweight women. In 2008 she launched a mindfulness-based emotional balance program for teachers and school administrators that has been piloted in Denver, CO; Boulder, CO; Ann Arbor, MI; Berkeley, CA; Portland, OR; and Vancouver, BC. She has also been a facilitator of support groups for cancer patients and their loved ones for twenty-five years at the Cancer Support Community, and is currently a senior teacher at the Center for Compassion and Altruism Research and Education at Stanford University, where she contributed to the Compassion Cultivation training manual. A longtime contributor to Inquiring Mind, Margaret has been a meditation practitioner for 35 years.   Gonzalo Brito Pons, PhD, is a clinical psychologist who has worked with diverse populations in Chile, Peru, and Spain, integrating Western psychological approaches with traditional medicine and contemplative practices. As a certified yoga teacher and mindfulness-based stress reduction (MBSR) instructor, he has included these practices in his clinical work and workshops for health care professionals and educators over the last decade. Gonzalo is a certified instructor of the Compassion Cultivation Training Program and serves as a supervisor for Spanish-speaking teachers in training at the Center for Compassion and Altruism Research and Education at Stanford University. He obtained his PhD doing experimental research on the individual and relational effects of compassion cultivation training and mindfulness-based stress reduction. Currently living in Granada, Spain, Gonzalo combines his therapeutic work with ongoing compassion-based and mindfulness-based programs, collaborating regularly with several educational and health organizations. In 2014, he coauthored the book Presencia plena: Reflexiones y prácticas para cultivar mindfulness en la vida diaria (Full presence: Reflections and practices to cultivate mindfulness in daily life).   Foreword writer Jon Kabat-Zinn, PhD, is internationally known for his work as a scientist, writer, and meditation teacher engaged in bringing mindfulness into the mainstream of medicine and society. He is professor of medicine emeritus at the University of Massachusetts Medical School, and author of numerous books, including Full Catastrophe Living, Arriving at Your Own Door, and Coming to Our Senses.


The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA  MFT, Gonzalo Brito Pons PhD

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7 of 7 people found the following review helpful. Concise, Practical and Wise By Wendulous Finally, a concise, practical and wise "how to" manual for applying the age--old techniques of mindfulness to navigating the challenges of the emotional life. Drawing on their considerable personal and professional experience and using a variety of universally relatable examples to illustrate the pitfalls of the unattended emotional life, Margaret Cullen and Gonzalo Brito Pons offer a clear step-by-step approach which gently but surely guides the reader along the path toward emotional balance. An invaluable contribution to the literature on mindfulness, this book is destined to become a classic!

5 of 5 people found the following review helpful. and is highly recommended for anyone who By Thomas Lane Yes, indeed. Why another book on mindfulness, a practice that has now gone mainstream? If mindfulness is a way of dealing with our experience differently and more skillfully, which it is, then this is the first mindfulness book I know of--and I've read a lot of them--that deals specifically with one of the most important and sometimes neglected components of our experience: emotion. This is particularly neglected in popular books that introduce mindfulness into business contexts, such as the high-tech industry. But anyone who's ever worked in an office, or indeed worked at all, knows what an emotional experience work can be and often is. Mindfulness isn't all about productivity, although granted this can be a side benefit!I just hope that this book finds the audience it richly deserves. Margaret Cullen and Gonzalo Brto Pons between them have decades of very different experience practicing and teaching this material, and their depth of understanding comes through in their clarity. What I especially appreciate, and again have not seen before, is the way they mix practices that deal with the entire spectrum of emotion, from ways of dealing with such difficult emotions as anger and fear, to ways of cultivating such beneficial emotions as compassion and lovingkindess. For all its brevity, the book covers its bases, and is highly recommended for anyone who, like me, could use more emotional balance in their lives.

6 of 7 people found the following review helpful. Wisdom distilled and made practical By M. L. Reynolds Was not at all sure the world needed another Mindfulness book until I got this. Margaret Cullen and Gonzalo Brito Pons have produced a clear and practical path to improve my emotional balance that I believe is already taking hold in the first five days I have had the book. I'll add more as my learning progresses.My learning has progressed and I am making a strong recommendation to use the downloadable guided meditations provided through the publisher's link. They are easy to download once you read the instructions carefully (which I failed to do). I am currently working with the forgiveness chapter and the download is very supportive.

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The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD

The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD
The Mindfulness-Based Emotional Balance Workbook: An Eight-Week Program for Improved Emotion Regulation and Resilience, by Margaret Cullen MA MFT, Gonzalo Brito Pons PhD

Sabtu, 12 Juli 2014

Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

By soft documents of guide Under Wraps (Werewolves Vs. Mummies) (Volume 1), By J. A. Cipriano to check out, you could not should bring the thick prints anywhere you go. Whenever you have ready to check out Under Wraps (Werewolves Vs. Mummies) (Volume 1), By J. A. Cipriano, you can open your gizmo to review this publication Under Wraps (Werewolves Vs. Mummies) (Volume 1), By J. A. Cipriano in soft file system. So easy and fast! Reviewing the soft data book Under Wraps (Werewolves Vs. Mummies) (Volume 1), By J. A. Cipriano will certainly offer you simple means to check out. It could additionally be much faster because you could read your e-book Under Wraps (Werewolves Vs. Mummies) (Volume 1), By J. A. Cipriano everywhere you desire. This on-line Under Wraps (Werewolves Vs. Mummies) (Volume 1), By J. A. Cipriano could be a referred e-book that you can take pleasure in the option of life.

Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano



Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

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Never explore an ancient Egyptian tomb. That was the first rule of adventuring. It was right before never, ever be the last one alone inside. Thes Mercer did both of those things. Now, this Alpha werewolf has just one goal, to get back home before Ancient Egypt is engulfed in a turf war of godly proportions. It's too bad he broke the third rule of adventuring, too. Don't fall in love with the mummy princess. *Book 2: All Wrapped Up (ASIN: B014C1KQ4W) is on sale for only $2.99!*            Under Wraps is the first book in Werewolves vs. Mummies adventures, an urban fantasy series. Readers who enjoyed Rick Riordan's Percy Jackson series, Jim Butcher's The Dresden Files, Patricia Brigg's Mercy Thompson series, or Kevin Hearne's The Iron Druid Chronicles will likely enjoy this paranormal adventure. Interview with the Author Q - So, what makes Under Wraps special? A - Because, at the heart of the book, it's about a guy trying to do the right thing by his friend. He's not a hero or anything, and somehow he's been sucked back into Ancient Egypt and has to contend with all these things he'd never expected. Oh and did I mention, he's a werewolf? Let's be honest, how many books have you read recently about a werewolf who travels back in time to fight mummies? This time travelling urban fantasy adventure embraces my love of Egyptian mythology and combines it with all things supernatural. Q - How many books are currently in this series? A - Three, The second book is titled All Wrapped Up and the third Thes Mercer book is called Unwrapped. Q - So, why should readers give this book a try? A - Under Wraps is a great chance to explore Ancient Egypt through the eyes of a twentieth century werewolf. Along the way you'll meet with mythical creatures, all powerful gods and goddesses, and meet some characters who will steal your heart. That and there are enough twists and turns to keep you guessing the whole way.   Thanks for reading! Werewolves vs. Mummies eBook Categories:- Mystery Series - Thrillers - Mystery Supernatural Werewolves & Shifters

Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

  • Amazon Sales Rank: #2298145 in Books
  • Published on: 2015-05-18
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x .50" w x 6.00" l, .66 pounds
  • Binding: Paperback
  • 200 pages
Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

From the Author To receive the Lillim Callina short story, Alone in the Dark for free, subscribe to my mailing list at jacipriano.com or just copy and paste bit.ly/jacipriano into your browser. I love talking to my readers, so please email me at jaciprianobooks@gmail.com -- I try to respond to everyone.Thanks for reading.Werewolves vs. Mummies in reading order:- Under Wraps- All Wrapped Up- Unwrapped


Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano

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0 of 0 people found the following review helpful. An Interesting Re-imagining of Egyptian Myths By MichelleLP This was interesting to say the least. A werewolf has been sent back to ancient Egypt to rescue his friend's soul. How and by whom is never made clear. Somehow in doing this, a group of particularly heinous mummies have been released from the underworld, also back into ancient Egypt where they are able to take corporeal form. Our hero Thes, and Aziza the mummy in charge keeping the other mummies incarcerated, are hunting the mummy Kufu who is hunting the Staff of Ra, to do who knows what, but probably bad stuff with it. What follows is a quasi journey through the Egyptian Book of the Dead with Egyptian deities, divine creatures and mummies causing havoc.The premise of this story is terrific and enough to keep the story through some small issues. I am assuming the copy I have is an ARC so the intermittent misspellings and other small mistakes can be forgiven. The beginning of the story is a cold opening with lots of action already having taken place before the story. It reads like it should be a second book in a series and it takes most of the book to find out most of what happened. This is an interesting way of doing it, but does cause a little frustration when all the characters know what is going on and merely hint at it at a bit at a time. I would dearly have loved to have gone into this story with a bit more background, even a prologue, explaining the backstory and a little more about werewolf clans as they don't seem to follow typical canon.That said there is much that is good about this story. As I said, the premise alone is an interesting twist. Anyone with a bit of knowledge of Egyptian lore will appreciate the modern take on it. This take on werewolves is also quite interesting. There seems to be an interesting society involved with Thes and his kin. Most of the book flowed easily. I would be interested in reading the next book just to see where it goes.4 starsI received a copy of this book in exchange for an honest review

0 of 0 people found the following review helpful. Raider of the Lost Ark werewolf style with mummies and time travel to Ancient Egypt, too! By Splashes Into Books This story is essentially Raider of the Lost Ark werewolf style with mummies and time travel to Ancient Egypt, too! Now as someone who loves Egyptian Mythology (yes, I’ve wrapped children up in toilet roll pretending they were mummies!) I though this story sounded like something I’d really enjoy . . .Thes Mercer is a wimpy alpha werewolf who doesn’t like fighting, is trying to control his wolf and is on a quest to rescue the soul of his best friend Connor. To do this he’s travelled back in time to Ancient Egypt and he’s the narrator for this tale. Readers are introduced to a wide variety of characters, most of whom are based on Ancient Egyptian mythology and include such well known folk as Anubis, Sekhmet, Khufu and many others. There’s a major turf war battle going on as different gods and goddesses battle in a good v evil attempt to seize power. Deciding just who is on which side keeps life interesting as Thes and the jailer try to return mummies back to the underworld. There are also hints at romance and plenty of twists and turns as the story progresses. It is interesting to read how the character of Thes develops through the story.This is book one in a series so though many aspects are resolved, there are others still in progress. There’s plenty of action and the book does improve as the reader progresses through it but there are a few inconsistencies which detracted from events for me. The ideas for the plot were great and I suspect future novels in this series will be well worth reading as I really enjoyed ‘Kill It with Magic’ … It will be interesting to see how this continues in future tales in this series.Thanks to Sarah Canning for providing a copy of this book in exchange for my honest review.

0 of 0 people found the following review helpful. The idea is amazing but it wasn't executed well By across the continent I received this on a read to review basis. Thank you Sarah Canning.The synopsis intrigued me. Ancient Egypt, werewolves, and mummies? Yes this is my kind of book. But it was a let down.The idea is amazing but it wasn't executed well.What I didn't likeThere was a lot of repetition (e.g.; at the beginning where he just wakes up and keeps moaning that there is so much sand that goes on for a page, then 2 pages later "sand so much sand" ok we got the idea already)There wasn't enough character building. They didn't feel real at all and the book was written in a way where I felt we were expected to know them already. And when I was just getting used to one character another one was randomly introduced. I didn't feel attached to any of them and if I close my eyes I can't imagine them now that I have finished the book.There were places where the book dragged on then other places where the interesting parts were unfortunately rushed."The seminary, for lack of a better term, was huge. Like how football stadiums were huge. Only instead of lights and ads for soda and televisions, the walls were filled with paintings and hieroglyphics depicting Ra, and his fellow gods, fighting a huge black snake."I really didn't like the dialogue and narration it was just not my taste.There are some spelling mistakes.What I likedAs I mentioned before the idea and plot is intriguing and original but needs improvement.I liked the parts when he would change into a werewolf and kick butt.

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Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano
Under Wraps (Werewolves vs. Mummies) (Volume 1), by J. A. Cipriano